श्री
शांतीने
सारे करत राहणे. त्याला शक्ती लागते. शांत होणे म्हणजे अदृश्याची प्रचिती होणे, सूक्ष्म होणे,
तसा भाव होणे. म्हणजे शुद्ध अस्तित्वाची स्थिती प्राप्त होणे.
दृश्य, भाव, परिणाम, चक्र, आकार कुठून येतो
- हा प्रश्न बुद्धीच्या शक्तीला येऊ शकतो आणि तो येणारही. त्याचे उत्तर बुद्धी
शोधू लागते. हे ही नैसर्गिक आहे. कुठेतरी कळायला हवे, की शोध
जो आहे, तो शांती स्वरूपाचा आहे आणि तो अंतर्मुख प्रवास आहे.
भाव, क्षण, निर्णय, अर्थ, चक्र संबंध ह्या निर्माण झालेल्या गोष्टी
असतात भगवंतामुळे. निर्मितीशी एकरूप होऊन आपण त्या क्रियेचा परिणाम भोगतो. हे ही
नैसर्गिक असावे. तर त्रास कशाचा करून घ्यावा आणि का?!
हा खूप
महत्वाचा प्रश्न आहे आणि त्याचे उत्तर मिळवण्यास सैय्यम आणि श्रद्धेची जरुरी आहे.
ते प्रकट
होण्यास नामस्मरण करत राहणे.
हरि ओम.
श्री
अदृश्यातून
दृश्य भाव _अवतरते_. There is a transformation in this action. Or the action
of consciousness means transformation.
ह्याचा
अर्थ सूक्ष्म भाव जर प्रकट करायचे असतील तर त्यात परिवर्तन होऊन ते आकारात प्रकट
होतात. The
_form_ is created only by transformative action (also called vibrations or
state of being). In this action of transformation, _feelings_ towards this
action, through the action, because of the action, onto the product get created
and _fully connected_ with the entire process. So action and feelings are
synonymous. This means if feelings can change, so will the action and the
form.
हरि ओम.
Shree
I don't think that
God has to be expressed. It can't be a requirement of peace. God is to be
realized and that path may take any form whatsoever. And moving through those
forms may also be considered as a stage of evolution of the mind. Forms aren't
there. Movement is of change, transformation, linkages, sequences, hierarchies,
web and so on. Movement may have anything, at any instant about anything
fictional or real. This is mind and this is our world. Movement is of space and
time.
There is only
movement and a promise of change.
Hari Om.
Shree
Movement happens as
vibrations. It doesn't indicate anything as the reality of existence, or
something through which I am defined. Of course, movements create 'me' as an
aspect of existence, but those aren't 'me' as the truth. This means that I am
beyond movements or their effects or their patterns or their urges or their
feelings or their compulsions or their perceptions of incompleteness. So why
should there be any botheration?!
Secondly things
become from truth or invisible medium. Whatever one thinks, it affects
movements and connects with all other forms. So thinking is _never_ isolated as
a phenomenon and hence one has to learn to become steady in all these changes
or connections.
I am not
responsible for anything or nothing defines me or nothing is there with which i
should identify beyond a certain point. Which means, things change and there is
always a scope for improvisation, transformation and realizing things without
the burden of any kind. The place of existence is a place for me and it says
nothing of anyone else. Anyone else has zero relevance in my life for becoming
steady - ie _dependence is not an expression of weakness._ _Conditions are not
an expression of weakness, neither is impermanence nor is temporariness._
Hari Om.
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